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 .p41 [[ | Bertrand Russell ]] "emotive conjugation:"  .p41 [[ https://en.wikipedia.org/wiki/Bertrand_Russell | Bertrand Russell ]] "emotive conjugation:"
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Open Socrates

The Case for a Philosophical Life

  • I had trouble attempting to read this, too tangled and monotonous, mangled metaphors as nouns, gave up on page 65

  • 2025 . Agnes Callard . 182.2 CAL . Beaverton Lib.

  • p001 Introduction: The Man Whose Name is an Example

  • p11 Keynes "Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually slaves of some defunct economist"
    • Gee, Dr. Keynes, how do you detect belief, and how do you define slavery such that it does not include yourself?
  • p12 Henry Sidgwick

  • p12 Bentham/Mill/Sidgwick draw from ancient Epicureanism, Kant indebted to ancient Stoicism.
    • what did they spend the other 99% of their thinking time drawing from? sarcasm: Surely not experience, observation, theorizing, testing, arguing, and revision

  • p13 Kantianism

  • p13 Epicureanism

  • p15 The Socratic motto is not "Question everything" but "Persuade or be persuaded"
  • p16 Socrates denies that it is possible to act against one's better judgement
    • BS, people act without thinking, then ignore/deny the consequences or make excuses
  • p16 Socrates denies that anyone ever deserves to be harmed. define "deserve" please
  • p17 we experience ourselves as fully saturated by critical-thinking sauce. More absolutism
  • p20 Moore's paradox

  • p21 Socrates would accuse us all of treating corpses in a superstitious manner. More absolutism

Part One: UNTIMELY QUESTIONS

  • p025 ch01 The Tolstoy Problem

  • p27 untimely question comes after it has been answered
  • p28 Tolstoy What will become of my entire life?

  • p28 "Why seek material prosperity?" Define prosperity.
    • Why choose a tiny subset of all the questions possible?
    • Why ignore the uncountable number of other questions, and the individuals who prefer to answer those?
  • p31 Tolstoy moves from dismissal to reverential awe. Inquiry always gets ruled out in advance.
    • as does author Callard, ranking and dismissing practically every other question.
  • p32 Tolstoy questioned the meaning of life, but never answered the questions he chose to ask.
  • p34 life is meaningless, suicide is mandated ... attributed to Tolstoy
  • p39 others close questions and move on, "Socrates sees this as wavering"
  • p41 Bertrand Russell "emotive conjugation:"

    • I am firm, you are obstinate, he is a pig-headed fool.
    • I am righteously indignant, you are annoyed, he is making a fuss over nothing.
    • I have reconsidered the matter, you have changed your mind, he has gone back on his word.
  • p46 novelist Elena Ferrante fiction is a refuge from the lies

    • Or it is the pure essence of lies. Or it is a timewaster. Or it is sugar-coated profundity. Or ...
    • It is more interesting that Elena Ferrante intentionally and successfully remains anonymous. Where do they send the galleys for proofreading?
  • p47 Ferrante thinks that seriously reflecting on life is terrifying.
    • Hence novellist, also shielded from dyadic conversation
  • p50 But the only explanation for why a person would put on this show (of conceptual infrastructure) is that she wants it to be reality.
    • KL there's more to life than show. Ask a hermit. Life is vastly too large to "make sense of it", most of the time. Enjoy the ride, sharing it with others when possible.
  • p051 ch02 Load Bearing Answers

  • p62 Socrates says we fight when we disagree about justice, but not when we disagree about health. bullshit, citation needed.

  • p65 "parties fight because they see the question as in some way objective, in spite of the impossibility of measurement"
  • STOPPED READING HERE

  • How do philosophers measure impossibility? That's your own tail you are chasing.
  • p077 ch03 Savage Commands

  • p110 ch04 Socratic Intellectualism

Part Two THE SOCRATIC METHOD

  • p143 Introduction to Part Two: Three Paradoxes

  • p147 ch05 The Gadfly-Midwife Paradox

  • p176 ch06 Moore's Paradox of Self-Knowledge

  • p208 ch07 Meno's Paradox

Part Three SOCRATIC ANSWERS

  • p245 Introduction to Part Three: The Socratizing Move

  • p250 ch08 Politics: Justice and Liberty

  • p274 ch09 Politics: Equality

  • p298 ch10 Love

  • p334 ch11 Death

OpenSocrates (last edited 2026-02-07 09:25:01 by KeithLofstrom)